Category Archive: psychology

Hard-to-Read Fonts Improve Learning

Much has been writ­ten on the pos­i­tive aspects of cog­ni­tive flu­ency (in terms of typog­ra­phy, accents, and almost every­thing else), but a recent study (pdf, doi) sug­gests that the oppo­site (cog­ni­tive dis­flu­ency) could lead to bet­ter learn­ing. The the­ory is that harder-to-process mate­r­ial requires “deeper pro­cess­ing” and that this deeper pro­cess­ing leads to supe­rior mem­ory performance.

Ear­lier this year the ever-excellent Jonah Lehrer sum­marised the study, describ­ing how long-term learn­ing and reten­tion improved when class­room mate­r­ial was set in a hard-to-read font (e.g. Mono­type Cor­siva, Comic Sans Ital­i­cized or Haettenschweiler).

This study demon­strated that stu­dent reten­tion of mate­r­ial across a wide range of sub­jects (sci­ence and human­i­ties classes) and dif­fi­culty lev­els (reg­u­lar, Hon­ors and Advanced Place­ment) can be sig­nif­i­cantly improved in nat­u­ral­is­tic set­tings by pre­sent­ing read­ing mate­r­ial in a for­mat that is slightly harder to read…. The poten­tial for improv­ing edu­ca­tional prac­tices through cog­ni­tive inter­ven­tions is immense. If a sim­ple change of font can sig­nif­i­cantly increase stu­dent per­for­mance, one can only imag­ine the num­ber of ben­e­fi­cial cog­ni­tive inter­ven­tions wait­ing to be discovered.

One of the study authors, in a com­ment pub­lished in a New York Times arti­cle look­ing at cog­ni­tive flu­ency in learn­ing, empha­sises how it’s not the font that mat­ters, but the pro­cess­ing difficulty:

“The rea­son that the unusual fonts are effec­tive is that it causes us to think more deeply about the mate­r­ial, […] but we are capa­ble of think­ing deeply with­out being sub­jected to unusual fonts. Think of it this way, you can’t skim mate­r­ial in a hard to read font, so putting text in a hard-to-read font will force you to read more carefully.”

A Primer on Behaviour Change

Three nec­es­sary ele­ments must be present for a behav­iour to occur: Moti­va­tion, Abil­ity, Trig­ger — and under­stand­ing this is fun­da­men­tal to under­stand­ing how to change behav­iour. That’s accord­ing to B.J. Fogg and his team at the Stan­ford Per­sua­sive Tech Lab, as described by their Behav­iour Model.

To make behav­iour change eas­ier the team iden­ti­fied the fif­teen ways that behav­iour can be changed, described each with pre­ci­sion, and related them to a spe­cific “psy­chol­ogy”. Together this infor­ma­tion became the Behav­iour Grid:

Behaviour Grid

To use the behav­iour grid and to see the detailed infor­ma­tion and advice for each behav­iour type, fol­low the nec­es­sary steps in the use­ful Behav­iour Wiz­ard tool or view the grid directly.

First We Believe, Then We Evaluate

When pre­sented with a piece of infor­ma­tion for the first time, do we first under­stand the mes­sage before care­fully eval­u­at­ing its truth­ful­ness and decid­ing whether to believe it, or do we instead imme­di­ately and auto­mat­i­cally believe every­thing we read?

In an arti­cle that traces the his­tory of this ques­tion (Descartes argued that “under­stand­ing and believ­ing are two sep­a­rate processes” while Spin­oza thought that “the very act of under­stand­ing infor­ma­tion was believ­ing it”), an inge­nious exper­i­ment con­ducted almost twenty years ago by Daniel Gilbert, author of Stum­bling on Hap­pi­ness, describes how Spin­oza was cor­rect: when we first encounter infor­ma­tion we believe it imme­di­ately and with­out thought, only to fully eval­u­ate its truth­ful­ness moments later pro­vided we are not dis­tracted.

Obvi­ously it is impor­tant to be aware of this behav­iour, as to be dis­tracted while read­ing crit­i­cal infor­ma­tion of ques­tion­able verac­ity could cause us to not eval­u­ate it fully or at all. How­ever this behav­iour has fur­ther impli­ca­tions, accord­ing to the arti­cle, sug­gest­ing that this may “explain other behav­iours that peo­ple reg­u­larly dis­play”, including:

  • Cor­re­spon­dence bias: this is people’s assump­tion that oth­ers’ behav­iour reflects their per­son­al­ity, when really it reflects the situation.
  • Truth­ful­ness bias: peo­ple tend to assume that oth­ers are telling the truth, even when they are lying.
  • The per­sua­sion effect: when peo­ple are dis­tracted it increases the per­sua­sive­ness of a message.
  • Denial-innuendo effect: peo­ple tend to pos­i­tively believe in things that are being cat­e­gor­i­cally denied.
  • Hypoth­e­sis test­ing bias: when test­ing a the­ory, instead of try­ing to prove it wrong peo­ple tend to look for infor­ma­tion that con­firms it.

What’s Wrong With ‘Neurobabble’?

We know that irrel­e­vant neu­ro­science jar­gon increases the per­sua­sive­ness of argu­ments, but why is the cur­rent trend of find­ing a neural expla­na­tion for much of human behav­iour a dan­ger­ous thing?

In his warn­ing against reduc­tion­ism and trust­ing in neural expla­na­tions for largely psy­cho­log­i­cal phe­nom­enaTyler Burge, Pro­fes­sor of Phi­los­o­phy at UCLA, describes the three things wrong with “neu­rob­a­b­ble” (empha­sis mine):

First, it pro­vides lit­tle insight into psy­cho­log­i­cal phe­nom­ena.  Often the dis­cov­er­ies amount to find­ing stronger acti­va­tion in some area of the brain when a psy­cho­log­i­cal phe­nom­e­non occurs.  As if it is news that the brain is not dor­mant dur­ing psy­cho­log­i­cal activ­ity! […] Exper­i­ments have shown that neu­rob­a­b­ble pro­duces the illu­sion of under­stand­ing.  But lit­tle of it is suf­fi­ciently detailed to aid, much less pro­vide, psy­cho­log­i­cal expla­na­tion.

Sec­ond, brains-in-love talk con­flates lev­els of expla­na­tion.  Neu­rob­a­b­ble piques inter­est in sci­ence, but obscures how sci­ence works.  Indi­vid­u­als see, know, and want to make love.  Brains don’t.  Those things are psy­cho­log­i­cal — not, in any evi­dent way, neural.  Brain activ­ity is nec­es­sary for psy­cho­log­i­cal phe­nom­ena, but its rela­tion to them is complex. […]

The third thing wrong with neu­rob­a­b­ble is that it has per­ni­cious feed­back effects on sci­ence itself.  Too much imma­ture sci­ence has received mas­sive fund­ing, on the assump­tion that it illu­mi­nates psy­chol­ogy.  The idea that the neural can replace the psy­cho­log­i­cal is the same idea that led to think­ing that all psy­cho­log­i­cal ills can be cured with drugs.

via @mocost

Against Behavioural Economics and Irrationality

Prais­ing Mau­rice Allais as the father of behav­ioural eco­nom­ics rather than Kah­ne­man and Tver­sky,  John Kay intro­duces us to some of Allais’ ideas while simul­ta­ne­ously pro­vid­ing one of the finest argu­ments against the sim­plis­tic view of behav­ioural eco­nom­ics as the study of irra­tional­ity:

The skill of piec­ing together sense from frag­mented and inac­cu­rate infor­ma­tion is a cen­tral attribute of human intel­li­gence. Lit­eral inter­pre­ta­tion, and insen­si­tiv­ity to con­text, are not marks of ratio­nal­ity but men­tal disorders. […]

The [behav­ioural eco­nom­ics] experimenter’s trick is to con­struct an arti­fi­cial sit­u­a­tion in which nor­mally sen­si­ble behav­iour gives what he thinks is the wrong result. The “mis­take” is detected in a mean­ing­less prob­lem designed solely to elicit the “mistake”. […]

Allais was less con­cerned to show that our behav­iour was irra­tional than to argue that the premises of ratio­nal­ity itself were irrational. […]

Allais’ most famous exper­i­ment showed that we often treat very high prob­a­bil­i­ties very dif­fer­ently from cer­tain­ties, although “ratio­nal” indi­vid­u­als would regard them as almost the same thing. But very high prob­a­bil­i­ties often are dif­fer­ent from cer­tain­ties: very high prob­a­bil­i­ties are usu­ally derived from cal­cu­la­tions whose rel­e­vance and valid­ity are them­selves uncertain. […]

Irra­tional­ity lies not in fail­ing to con­form to some pre­con­ceived notion of how we should behave, but in per­sist­ing with a course of action that does not work. Some­times in mod­ern eco­nom­ics and polit­i­cal life, there is a big difference.

The exam­ple Kay uses is a bit glib but does serve its purpose.That last para­graph, how­ever, is the crux of it all. As you may have guessed, this is the Allais that designed the Allais para­dox — an exper­i­ment in behav­ioural eco­nom­ics that shows the above wonderfully.