Fol­low­ing the pub­lish­ing of his first book–Sum: Forty Tales from the After­livesDavid Eagle­man is inter­viewed about reli­gion and his beliefs, pro­vid­ing a refresh­ingly new and… empir­i­cal… take on reli­gious faith, athe­ism and agnos­ti­cism.

Every time you go into a book store, you find a lot of books writ­ten with cer­tainty – you find the athe­ist and you find the reli­gious and every­body is act­ing like they know the answer. I think what a life in sci­ence really teaches you is the vast­ness of our igno­rance. We don’t really under­stand most of what’s hap­pen­ing in the cos­mos. Is there any after­life? Who knows. We don’t have any evi­dence for it. We don’t have any evi­dence against it. The thing that has always sur­prised me is that peo­ple are always act­ing as though they know the answer. […] As Voltaire said, “uncer­tainty is an uncom­fort­able posi­tion, but cer­tainty is an absurd position”. […]

I call myself a pos­si­bil­ian. The idea with pos­si­bil­ian­ism is to explore new ideas and to shine a flash­light around the pos­si­bil­ity space to really under­stand what the size of that space is. The idea is not to com­mit to any par­tic­u­lar story, it’s not the end goal to say “OK, we’re going to fig­ure it out and com­mit to it” because it’s sim­ply past the tool­box of sci­ence. The best we can do, and I find it a won­der­ful pur­suit, is to just try and under­stand what the pos­si­bil­i­ties are. […]

I don’t have a belief sys­tem, I only have a pos­si­bil­ity system!

Sum is the first work of ‘spec­u­la­tive fic­tion’ by Eagle­man, a neu­ro­sci­en­tist spe­cial­is­ing in the study of time per­cep­tion and synesthesia.

via @mocost