If the elderly are mostly recognised and valued for their accumulated knowledge and skills (a contentious assumption in itself, granted), then technological advances are gradually making the older generations redundant, suggests Philip Greenspun.
Let’s start by considering factual knowledge. An old person will know more than a young person, but can any person, young or old, know as much as Google and Wikipedia? Why would a young person ask an elder the answer to a fact question that can be solved authoritatively in 10 seconds with a Web search?
How about skills? Want help orienting a rooftop television aerial? Changing the vacuum tubes in your TV? Dialing up AOL? Using MS-DOS? Changing the ribbon on an IBM Selectric (height of 1961 technology)? Tuning up a car that lacks electronic engine controls? Doing your taxes without considering the Alternative Minimum Tax and the tens of thousands of pages of rules that have been added since our senior citizen was starting his career? Didn’t think so.
The same technological progress that enables our society to keep an ever-larger percentage of old folks’ bodies going has simultaneously reduced the value of the minds within those bodies.
Suggestions for “maintaining relevance and value in old age” are gratefully being received on Philip’s post.
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You’ve definitely heard of at least one of them and maybe even laughed, groaned or plain ignored a few others. To help along that process Tom Chivers presents ten laws of the Internet:
- Godwin’s Law “As a Usenet discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1.” […] It is closely related to the logical fallacy reductio ad Hitlerum, which says “Hitler (or the Nazis) liked X, so X is bad”.
- Poe’s Law “Without a winking smiley or other blatant display of humour, it is impossible to create a parody of fundamentalism that someone won’t mistake for the real thing.” inverse meaning, stating that non-fundamentalists will often mistake sincere expressions of fundamentalist beliefs for parody.
- Rule 34 “If it exists, there is porn of it.” See also Rule 35: “If no such porn exists, it will be made.”
- Skitt’s Law “Any post correcting an error in another post will contain at least one error itself” or “the likelihood of an error in a post is directly proportional to the embarrassment it will cause the poster.”
- Scopie’s Law “In any discussion involving science or medicine, citing Whale.to [a conspiracy theory site] as a credible source loses the argument immediately, and gets you laughed out of the room.”
- Danth’s Law (also known as Parker’s Law) “If you have to insist that you’ve won an internet argument, you’ve probably lost badly.”
- Pommer’s Law “A person’s mind can be changed by reading information on the internet. The nature of this change will be from having no opinion to having a wrong opinion.”
- DeMyer’s Zeroth, First, Second and Third Laws: “Anyone who posts an argument on the internet which is largely quotations can be very safely ignored, and is deemed to have lost the argument before it has begun.” (Second Law)
- Cohen’s Law “Whoever resorts to the argument that ‘whoever resorts to the argument that… has automatically lost the debate’ has automatically lost the debate.”
- The Law of Exclamation “The more exclamation points used in an email (or other posting), the more likely it is a complete lie. This is also true for excessive capital letters.”
In the 1950s, Russian scientist Dmitri Belyaev ran a selective breeding project to, by artificial selection, breed (incredibly cute) domesticated silver foxes. The results of this multi-decade experiment were impressive, especially given that the foxes were selected solely for their amicability toward humans:
After only forty generations, the selected foxes began to display changes you (and Darwin, too) might think would take millions of years to evolve. As expected, they became incredibly friendly toward humans. Whenever they saw people, they barked, wagged their tails, sniffed the people, and licked their faces. But even stranger were the physical changes, which occurred at a higher frequency than in the control group. The ears of the selected foxes became floppy. Their tails turned curly. Their coats lost their camouflage and became spotty, with a star pattern appearing on the forehead. Their skulls became smaller. In short, they looked and behaved remarkably like their close relative the domestic dog.
The above quote comes from an article by Vanessa Woods and Brian Hare on Edge that looks at why our ancestors ‘came down from the trees’ and what separates us from other hominids, specifically chimpanzees (hint: it’s not the theory of mind, but tolerance and cooperation).
So what we have are chimps who cooperate but aren’t very tolerant, and bonobos who are very tolerant but don’t really cooperate in the wild. What probably happened six million years ago, when hominids split from the ancestor we share with chimpanzees and bonobos, is that we became very tolerant, and this allowed us to cooperate in entirely new ways. Without this heightened tolerance, we would not be the species we are today.
In one of my very first posts, I wrote about an article that noted how “money will make you happier, up to a point. After that, it makes no difference. That point is the wonderfully quantitative ‘point of comfort’.
That is, once we have enough money to feed, clothe and house ourselves, extra money makes little impact to our happiness. Or does it?
Recent research looking at this phenomenon is starting to suggest that more money can indeed buy happiness, but we’re just not very good at doing so.
[Researchers] are beginning to offer an intriguing explanation for the poor wealth-to-happiness exchange rate: The problem isn’t money, it’s us. For deep-seated psychological reasons, when it comes to spending money, we tend to value goods over experiences, ourselves over others, things over people. When it comes to happiness, none of these decisions are right: The spending that make us happy, it turns out, is often spending where the money vanishes and leaves something ineffable in its place.
As Jonah Lehrer puts it, “Instead of buying things, we should buy memories”. But why? Lehrer continues:
Why don’t things make us happy? The answer, I think, has to do with a fundamental feature of neurons: habituation. When sensory cells are exposed to the same stimulus over and over again, they quickly get bored and stop firing.
This memories-over-objects theory seems to tie-in quite nicely with these previous findings.
A network effect is “the effect that one user of a good or service has on the value of that product to other people”. When there is a positive network effect we say that the good or service in question increases in usefulness the more users there are, like the telephone or online social networks.
Of course, being in a business or sector that relies on positive network externalities brings with it one inherent problem: getting to the sociodynamic critical mass. Chris Dixon looks at six strategies for overcoming strong network effects; the so-called “chicken and egg” problems.
- Signal long-term commitment to platform success and competitive pricing: Microsoft’s $500m promotion of the xbox platform.
- Use backwards and sideways compatibility to benefit from existing complements: Microsoft with DOS and Windows versions, Apple with Bootcamp.
- Exploit irregular network topologies: (Early) Facebook and JDate for social networking and dating respectively.
- Influence the firms that produce vital complements: Sony and Philips influencing Polygram for their CDs.
- Provide standalone value for the base product: Recording of television on VCRs.
- Integrate vertically into critical complements when supply is not certain: Nintendo’s games consoles with games funded by Microsoft and Sony.
via Ben Casnocha